I've been very interested lately in the concept of effort vs return, from many different aspects.
Last night I was thinking again how deer and turkeys and other wildlife
will sometimes sit and starve / freeze to death within sight of food
because they are too exhausted to fight through the snow to get to it.
Of course back when I first learned that, it was via "scientific"
articles that would not dream of suggesting a psycho-emotional factor. But I am quite sure I know exactly how those deer and turkeys feel.
Recently I've been pondering a new angle on the basic premise - job
hunting. With the internet making every upper level job search national
and even international, and the economy being what it is, the chances of
getting any particular job is now about the same as winning Powerball.
(Okay, tiny exaggeration but not much.) Back in late summer I applied
for a Farm & Food Policy Analyst position with Cornucopia Institute
for which I am well qualified. They were supposed to make a decision in
September I believe. I just got a letter about a week ago. They had
over 500 applicants, including PhDs and MDs. The job went to a PhD.
Frankly I was impressed that they sent the letter and even offered a
free membership... most employers don't even bother to send anything any
more.
So, yes, the amount of time & energy expended on job
hunting and sending resumes is no longer worth the return - or lack
thereof.
I suppose "hopelessness" is maybe another word for it.
I'm concerned about someone I know, back in New England, because she is
about at that point of hopelessness - feeling like almost any energy
expended to help herself will provide too little return to be worth it.
Sucks. She is surrounded by an entire community, town, full of people
and still in this predicament. Starving within sight of food because
she is too exhausted to struggle through the snow to get it. WTF is
wrong with our culture?
Oh, a few people have offered to help
her, in the sense of temporary shelter or a little financial assistance.
But they are few, and while those offers are priceless lifelines and
those people are to be cherished, still, it does not solve the root of
the problem. That is the job of a community and communities everywhere
are failing miserably at it.
She told me today that it is not
my responsibility to worry about or help her. I told her it's EVERYONE'S
responsibility to worry about and help other living beings on the
planet -- help each other. That's all that matters in the end. Why else
are we here?
Thursday, December 26, 2013
Monday, September 2, 2013
Asters
There is a great freedom and beauty in
leaving things as and where they are... in shedding that need to
capture and possess. It lightens and lifts the soul. It keeps one
flowing smoothly in the present. It frees one from the need to try
and capture time as well as things – trying to capture a moment in
time and take it with you into the future. You can't anyway. Leave it
where it is. Don't miss it while trying to capture it. This is the
part of photography I don't like. How many times have I missed an
experience because I was trying to capture it on film. No more.
This is also an aspect of Facebook I
don't like. The most depressing thing about Facebook for me is not so
much seeing what people are doing right now, but being able to scroll
back and see what they (and myself) were doing in the past. It's the
past frozen and captured and trying to still be a part of the
present. It reminds me of my friend's comment about strongly
preferring live music because recorded music is “canned” and
dead. And it reminds me of my conversation with someone else about
how text messages are not the same when you try to save them by
typing them into a computer file – they are not the actual real
messages, which were alive and glowing on the screen. They are dead
copies. Those moments on Facebook are also canned and dead – like
looking at dead bodies.
One needs to learn to feel the life
that is in all things before
one can realize when they are dead.
It's
an insight into how energy flows in the universe. It flows, through
moments and things, and then it moves on. The way it flows through
time is just as important – or perhaps even more significant – as
the way it flows through things.
Human
life must work the same way. Our energy is concentrated here for a
time and then it moves on – and probably disperses and rearranges.
I strongly feel someone's presence and energy when they are in an
area (such as a town) but when they move on, their energy goes and
the place feels empty. This is probably why I have always felt such
loss, and often a sense of abandonment, when someone I know moves
away. Even the energy of a time... such as planning an event, or
having a party... after it's over, that energy is gone. There is
still energy there but it's not the same, it is of an entirely
different sort and source. This is why you can't go back, at least
not if you're expecting it to be the same. Even if you go to the same
place, it is not really the same, and the energy is definitely not
the same. The things may be there but there is different energy
moving through them.
Moments
pass. Some pass more quickly than others – though really they are
all passing instantaneously. When you can let go and move and flow
with the energy around you, you are free. And knowing how to
synchronize your physical, mental and emotional being with that
energy flow – knowing when to stay, when to move on – is key to
well-being. If you wait too long to leave a pleasant
spot or moment it can become depressing. Sometimes it's best to leave
the lake or the mountaintop while the sun is still shining, while
there is still light. But sometimes it's best to stay and watch the
beautiful light fade to beautiful darkness. Knowing the difference is
key to happiness. Tune in to your emotions and know whether staying
or going will make you happy or sad.
Why is this my most important blogpost?
Because if everyone could synchronize with the energy flow and find supreme happiness in the present, how would that change the need to capture and possess things?
And if everyone could appreciate and leave things as they are and where they are, how would the world be different?
Why is this my most important blogpost?
Because if everyone could synchronize with the energy flow and find supreme happiness in the present, how would that change the need to capture and possess things?
And if everyone could appreciate and leave things as they are and where they are, how would the world be different?
All
this pithy insight – generated by some asters! And what did I do? -
I promptly went back and photographed them! But I did it to
illustrate my point, not to try to capture them. Aster means “star”
so maybe it is no surprise that these wise and ancient flowers had
some cosmic messages to offer.
Sunday, July 14, 2013
Snowflakes
Facebook post from PS:
Si lleva cadenas y candados...realmente
es amor?
If you wear chains and padlocks...
really is it love?
AV: tal vez ésa es sólo la parte
fetichista Translation: Maybe that's just the fetish part ;)
Starthrower But there is some powerful
binding force of love?
AAS: No. Amor es libre, sano, sin
ataduras Translation: No. Love is free, healthy, no strings attached
Starthrower: AV but what is it that
holds two people together who love each other?
AV: I think that when you really enjoy
somebody, you end up with no free time for anyone else.
PS: If it ain't free, it ain't love.
AV: Tell that to the earth's rotating
axis.
PS: I did, she told me we're cool and
we're all going to fall off some day anyway...so enjoy the ride.
Starthrower: AV Process of elimination?
: /
AV: no one gets eliminated, they just
go somewhere else
Starthrower: Maybe I meant process of
default... or of preference. Maybe the binding force is simply that
this is one's favorite person to be together with? "Me, I'm the
one you chose, out of all the people, you wanted me the most..."
Starthrower ...but somehow I still
think there's more to it!
*****
...and now I am thinking how love is
something undefinable, unique each time. And that so many spiritual
gurus have expounded upon the concept of pure, free love with no
strings attached – and that in reality, humans seldom experience
love in this way. I'm not even sure that they should.
But we hear these definitions and spend
our lives feeling deficient at and in love – just as our culture
and religions make us feel deficient at every other aspect of being
human. We end up trying to apply pure spiritual “free” love to
basic earthy human relationships, because we're convinced we need to
achieve pure love but we still don't want to sacrifice the human
experience.
Better to acknowledge that we
experience emotion. The emotion that we experience surrounding our
relationships with others can be very powerful, intense and sometimes
confusing. It can also sometimes be painful but pain is simply
another emotion. We are always free to choose to either experience it
as such, or to move on, or to avoid it altogether.
Those philosophical gurus may sound
great but almost all of them lived their lives alone – or at least
without an obvious enduring partner. Not something that most humans
aspire to. Not something that humans seem designed for... though
admittedly humans don't seem designed for permanent or even long-term
monogamous relationships either. But being human is a playground for
exploring all the different nuances of love. Have at it.
Thursday, July 4, 2013
Building Resilient Kid-Systems
There's much discussion on how to teach
our children the skills they will need for the future, and how to
pass on our skills to them. Everyone is aware that this is not
happening any more the way it used to in the recent past. And so we
end up with elaborate structured programs: summer camps, nature
programs, teen centers, etc. These artificial structures awkwardly
attempt to duplicate the effortless organic learning that kids used
to do so naturally.
What has changed? What keeps kids from
getting out in, and engaging with, their surrounding world, and
assimilating all that knowledge? Computers, computer games, internet,
and other similar technology generally get blamed, but that's an easy
excuse. It's like blaming the fast food industry for America's weight
and health problems.
I'm a human ecologist by definition -
at least that's technically what my degree is in. And my human
ecology instincts whisper that there are two major factors that open
the doors for kids to engage with their world. One is physical space.
The other is, simply, other kids. Provide these two elements in the
correct magic configuration and you can then pretty much sit back and
let everything else unfold.
Here's what you need for the other kids
part: One, a minimum number; I'm not sure what that is exactly, but I
suspect it's somewhere around a dozen at least and more is better.
Two, close proximity to one another - ideally within a few doors, but
certainly within easy walking distance. And three, you need kids of
various ages. Kids tend to interact with, and learn much more from,
older kids, especially siblings, than from parents.
Here's what you need for the physical
space part: a widely diverse and safe habitat. Just like the
biologists always say when speaking of healthy ecosystems. Kids need
houses, decks, barns, garages, sheds, tree forts; they need yards,
gardens, hedgerows, woodpiles, neighborhoods, sidewalks and streets; they need
woods, fields and bodies of water. They need small towns with small
stores, libraries, movie theaters, railroad tracks and ice cream
stands. They even need abandoned buildings and lots.
Put a bunch of kids into a diverse
habitat and watch the chain reaction. The kids know what to do. All
they need are the basic resources - much more basic than we seem to
think. Then, they can walk, run, ride bikes, swim, skate, play games
and get creative.
I can't help thinking that all the
countless dollars that communities invest in structured programs for
kids - the nature programs, camps, teen centers, etc. - would be so
much better used for the longer term investment of transforming their
physical space; for diversifying their habitat; making it safe; and
for creating the sort of housing that fosters neighborhoods with lots
of kids. Our problem is one of isolation and of physical space
"monoculture."
Here's some of the things we taught
ourselves as kids.
Political, social, administrative and
organizational skills: secret clubs, which of course had to have
secret club notebooks, passwords, languages, codes, badges, mottos,
rituals, officers, and admissions tests and ceremonies. We designed
and made all these things ourselves. The clubs ran more smoothly than
our town governments do and were much more fun.
Electronics: we built our own "radios"
and other communications devices from painted blocks of wood and
various components from our dads' workbenches. When my
electronically-obsessed brother got older, he built a Star Trek
communicator that looked and sounded exactly like the real thing and
actually worked. Well, he couldn't talk to alien life forms or get
beamed up, but he could communicate with other nearby humanoids with
radios or CBs. He also built a radio station in the basement with a
broadcast radius of about a block, which would play requests when we
wrote them on paper airplanes and flew them down the basement stairs.
Engineering design & construction:
golf ball and marble rolling trails on hillsides, with bridges,
tunnels and jumps. Forts - on the ground, under the ground, and above
the ground in trees - one of my fondest memories is the warren we created in the neighbor's enormous brush pile which included entire trees. Bicycle trails and jumps. Toy boats, airplanes,
helicopters, parachutes, and kites. Building bricks and tinker toys
and erector sets. Bird feeders, bird houses, pet shelters. Twig
houses and villages. Rafts, bridges and dams. We knew the properties
of stone, water, snow, ice, soil, wood and plant materials - and
sometimes fire. I didn't even realize I knew these things until a few
years ago when I tried working with a friend who didn't.
Wilderness survival skills: shelters,
stalking, making weapons, foraging - and fire. For a time it was all
the rage to snitch the big glass lenses off the local railroad
semaphores. About ten or twelve inches in diameter, flat on one side
and convex on the other, and two or three inches thick in the center,
they could focus sunlight to a pinpoint of glare that would start a
fire in literally about three seconds flat. Do not try this at home.
Oakland had nothing on us. The neighborhood nearly burned down
several times every summer until kids figured out how to control the
fire... or maybe the fad died out.
Truly, it's amazing we didn't kill
ourselves. I pale now to think of some of the things we did; skating
on the brook right to the edge of the gaps in the ice comes to mind.
But we never seemed to really get hurt. The worst injury was probably
Carrie Sarchesian who fell off her bike while riding no hands and got
a mild concussion.
Parents, on the other hand, were always
getting wounded in the most embarrassing ways. Mr. Brunelle fell
through his swimming pool deck and broke his leg, and my Dad borrowed
my bike one day, forgetting that these newfangled bicycles had hand
brakes instead of foot brakes. He went all the way down the hill
without remembering this, at rapidly increasing velocity, wildly and
ineffectually pedaling backwards, and flipped over the curb at the
bottom in what must have been a spectacular display of aerial action
adventure, if anyone had been there to see. He survived; my bicycle
did not.
Kids today will never exactly duplicate
most of the things kids did thirty years ago - nor should they.
Intimate relations with computer and internet are a part of today's
kids' lives and an important skill for their future. They are not the
only skills, but we will find that the kids know this if we give them
half a chance. Today's children will interface with the world, their
world, in ways we can only imagine - and in ways we can't imagine.
They will fuse past and present and future in new and unexpected
configurations. All we need do is turn them loose together in a
diverse habitat.
Saturday, June 29, 2013
Where There's Smoke ~
Mornings in Nicaragua: the acrid smell
of smoke from cooking fires filling the air and burning the nose and
throat. Some of it is wood smoke, but mostly it's something a lot
less pleasant, reminiscent of burning tires. I don't know what these
people are burning to cook with but it's not anything I'm happy about
breathing. They probably aren't happy about it either but most
probably have no choice. To eat they need to cook; to cook they need
fuel; and fuel is expensive for poorer families which is the bulk of
the population. Firewood is not always easy or affordable to obtain.
And the forest are disappearing.
This is not a new story. We have
witnessed it again and again around the world. The reasons why it
can't be curbed are ones I do not yet fully know or understand. Three
billion people – nearly half the world's population – still cook
over open fires that spew very significant quantities of CO2 into our
global atmosphere. It's only recently that there has been a dawning
awareness and growing alarm of how much this is contributing to
climate change. Suddenly there's a lot more interest in figuring out
how to come up with and implement alternate cooking methods. And it's
no surprise, at all, that already corporations are sniffing around
that door, sensing the possibility of profit.
There are a lot of cooking stove
projects out there, and many are focused on manufacturing and selling
or supplying the stoves to people. A lesser number are helping the
people who need the stoves to establish their own manufacturing
businesses in their own cities and villages. Global Alliance for
Clean Cookstoves was founded? by Hilary Clinton and is endorsed by
Julia Roberts, and has endless text on their website about meetings,
conferences, establishing standards, policies, and on and on. It's
mind-numbing to think of the amount of time and “energy” they are
spending doing these sorts of things.
This winter I connected with a guy –
a refugee – from Ethiopia, where the open fire and deforestation
situation is grave. He spends virtually no time whatsoever on these
sorts of things. He has started a sustainable “clean” cooking
stove program, Green Energy Without Borders, as a way of helping the
people in his homeland, taking the route of assisting them to
establish their own manufacturing programs there. In just four years,
his program has built and distributed about 120,000 stoves made from
recycled, readily available materials. The stoves use compressed
briquettes made from agricultural organic waste such as sugar cane
stalks and corn stalks, which is converted to charcoal, mixed with a
small amount of clay, and formed into specially designed briquettes
that burn slow and clean. They also scavenge the fine bits of
charcoal from the ground in marketplaces where charcoal made from
wood has been piled for decades. Some of these “deposits” have
built up for years and are quite deep.
The system is not perfect; the process
of making the charcoal does create CO2. But it prevents
deforestation, and it eliminates smoke during cooking. The fine
particles in this smoke are the cause of millions of deaths annually,
worldwide, from related health problems. I asked about carbon
monoxide emissions from the stoves and he was not able to answer
that; he has not had his stoves tested for that. But apparently no
one has died over the past few years, so presumably this is not a
significant issue. In a pinch the stoves can burn any combustible
materials, and indeed people sometimes break the briquettes in half
or quarters and mix them with cattle dung or other solid fuel to
extend them – this does create smoke but not as much as a regular
open fire. The program is supporting a local economy and fosters
innovation, but it also gives away many, many stoves to those who are
most in need and cannot afford to purchase one. And it is
self-sustaining, without the support of large organizations filled
with red tape. It's homegrown. And his stoves are the number one
preferred stoves in the Adama region where they are being made.
One of the projects I will be working
on in Nicaragua involves the introduction of heat boxes to help
extend cooking time. The traditional diet here includes a lot of rice
and beans, and the beans especially take a long time to cook, even
when soaked first. Activist and musician Paul Baker Hernandez wants
to start a program that will encourage and assist people in designing
and building insulated heat boxes from simple materials such as
cardboard, that will keep a pot of beans hot long enough to finish
cooking them after a short amount of boiling, and reduce the amount
of fuel needed and smoke emitted.
There are some cooking stove projects
in action in Nicaragua, though Paul says he has not heard of any that
are using agricultural waste to make briquettes for fuel. Perhaps one
day soon Green Energy stoves can be introduced here.
Friday, June 21, 2013
Happy Solstice! from Babylon
The game of Pictionary should be taught
in all schools worldwide. It would greatly improve human
communications. Far too many people have inadequate skills for
non-verbal communication, and non-language communication... as when
two people speak different languages.
I have found that the majority of
people I've encountered in Central America are excellent at
non-language communication or little-language communication. They
seem to enjoy it as much as I do, have the same good-natured sense of
humor about it, and derive the same sense of satisfaction when
success is achieved. They are creative about their approach which is
usually key. Attitude seems significant for success. I also found,
unsurprisingly, that the people in the tourist areas are better at it
and tend to be more cheerful about it.
However, I have also encountered some
impatience and annoyance, perhaps born of lack of creativity or humor
with the process. I've had more than one person repeat the same few
words over and over, with increasingly exaggerated slowness and
increasing volume, as if they were sure my problem was stupidity or
deafness or both – even when they knew perfectly well that the real
problem was simply that I did not speak Spanish. Rather than try to
find a creative way to express their message – gestures, writing,
metaphor – and rising to the challenge, they simply got frustrated.
Of course, I am well aware that these
folks probably deal all the time with tourists like me and that
learning at least a few words and phrases of the native language is
basic courtesy when visiting – one that I neglected due to time and
craziness but that's no excuse. I'm not saying I expect these folks
to speak English or to be under any obligation to deal with someone
who doesn't speak it. But nor do I adopt the attitude that they
should be. This is simply observation.
Also, there is not a direct correlation
between my experience and the Pictionary theory. The former just made
me think a bit and spawned the idea about the latter.
For those of you unfamiliar with
Pictionary, it is a group / team game involving cards printed with
words or short phrases that must be conveyed, within a short time
limit, to the other players via drawing only – no words or sign
language or gestures (though some gestures inevitably happen in the
excitement and heat of the game).
Pictionary offers a fascinating insight
into how player's brains work. Which aspect of the picture the drawer
chooses to tackle first; whether they choose to draw the actual
object or action, or phoenetic alternates, or symbolic
representations (no actual symbols allowed except a few select ones
such as =m or -); and what sort of associations their minds make. For
example, a player might choose to convey the phrase “solar power”
by drawing a sun, and an arm with flexed bicep. Or, they might draw a
sun and a flower, hoping that when people run the phrase “sun
flower” through their brain and realize that it's not “sunflower,”
they might make the connection – this option might be helped along
by drawing an ear next to the flower indicating that it's a word that
sounds like flower, or by adding a picture of a shower nozzle with
water spraying out. Or, they might draw a solar panel, perhaps aided
with an electrical plug or outlet. Or...
After the others guess correctly, or
the time is up and the answer is revealed, there is typically a
moment of sharing thought processes from both sides: "I was trying to
get this across," or," I kept thinking you were trying to draw a..."
It's also amazing how rapidly the other
players can correctly guess what the drawer is attempting, much of
the time. This often takes on a nearly psychic quality and possibly
indicates a similarity of thought process (“that's exactly what I
would have drawn”). Interestingly, looking back over Pictionary
sheets from months back it's often much harder to guess what the
drawings represent. Without the “live” element something is lost
in translation... so to speak.
The game provides positive
reinforcement for both effective graphic representation and good
interpretation skills, so the more someone plays, the better they
tend to get. It's easy to imagine that someone who has played a lot
of Pictionary would exhibit significant improvement at non-language
communication in general – supported not only by practice, but by
lessened intimidation and a greater enjoyment of the process as well.
As I said, my experience was merely the
catalyst for the theory.
Comments?
Tuesday, June 11, 2013
Hello In There, Hello
One thing I had not done on this
journey of descent was to stand on the street corner with a cardboard
sign. Or any sort of panhandling actually. It seemed the experience
would not be complete without that. I've talked with many homeless
and nomadic people who have done it and I wanted to know what it felt
like.
The first attempt was an epic fail. I was clueless, it was getting dark, no traffic at all, poor location. The
humbling and humiliating realization that there's more to this than
you'd think. It's actually a somewhat skilled job... and a fine art.
Does one sit, stand? Wave the sign around a bit or keep still? Smile
at people? Look sad and desperate?
Next morning I walked past the patch of
stinging nettles on the way down to the beach and said "ah ha." I picked about 8 bags (and did a lot of impromptu foraging education
for curious folks walking by). My second panhandling attempt was during the evening rush at the entrance to a supermarket and I added
a second sign to my starving writer one: "In return I offer
Fresh Nettles!" Can't say I was swamped but several people
walked over after parking their cars, chatted for a bit,
gave me a donation - and only one woman was interested in nettles so
I gave her two. I got $16 plus change and lots of good conversation. Folks were interested in what I was doing and why
-- in hearing my story and telling theirs. Some had been homeless in
the past and knew what it was like to sit on a street corner with a
sign.
Earlier that day in a parking lot, a
guy noticed my VT plates and I talked with him for an hour. He had
also lived in his car for some time, years ago, and had even stood on
street corners with signs. He said he didn't like the way people
looked at him when he did that (he's black). And later, I spoke with
a homeless man (also black) here in town who invited me to join him
someday at The Ramp – which is apparently The Place to panhandle –
meaning the off ramp from the freeway. I haven't yet taken him up on
his offer but want to at some point. He hadn't yet counted the money
he had collected that day but it looked like he had at least $70 from
about four hours of working The Ramp. Well gee.
As to the experience... yes, it felt
weird. Yes somewhat humiliating, especially initially (a bit better
with nettles to offer). People driving by had no idea of my story,
who I was, why I was doing this. It was great when folks came over to
chat and could hear all that. And this is exactly why I wanted
to experience this – so I could feel those emotions, and so I can
truly, from the heart, write it all into a story and / or article and
tell everyone: next time you see a homeless person, or a person on a
corner with a cardboard sign, or whomever, anyone at all -- remember
this: there IS a real person in there, with a human brain
and human feelings and a human story. And that you don't know at all
what that story might be.
Starbucks has lately been playing the
John Prine song "Hello In There" which is about old people,
but really could just as well be about homeless people – or any
people.
"So if you're walking down the
street sometime
And spot some hollow ancient eyes,
Please don't just pass 'em by and stare
As if you didn't care, say, "Hello
in there, hello."
One other thing I have reminded people
about -- to stop and remember that so many of our great artists,
recording artists, movie stars, all the creative types, were at one
time or another homeless nomads, sleeping in cars, washing their hair in
gas station bathroom sinks, etc. How would you feel if you knew you'd run Bob Dylan
or Jewel or JK Rowling out of town thinking they were "just a
vagrant?" When I say this everyone pauses. "I never
thought about that," they say. Well, neither did I, really, til
I made this journey.
Hello.
*****
Postscript: my good friend Mark who leads spiritual workshops said that he thought this would be a great assignment for his students sometime! I agree. A great exercise for anyone.
*****
Postscript: my good friend Mark who leads spiritual workshops said that he thought this would be a great assignment for his students sometime! I agree. A great exercise for anyone.
Tuesday, June 4, 2013
Cosmic Feathers: Why Did the Rooster Cross the Street?
Last night at the beach park was a
random rooster.
He was following a woman who was
jogging up and down the stairs. Charmed, she took several photos.
Imagine her surprise when later, after dark, she returned to her car
– at the top of the hill and outside the park – and found a
bundle of feathers roosting on the roof... which astutely let out
with an attention-getting cluck before she got in and drove away. A
small group of us stood around marveling and pondering the situation.
Being the only one of the group who had actually had chickens, I
rapidly became the go-to for many questions.
Ultimately, the universe won out. The
woman climbed up on the running board of her mini van, and after
several cautious attempts, got a wing-securing grip on the amazingly
calm bird, lowered it off the roof and tucked it in the back seat of
her vehicle to drive home with her.
None of us, least of all her, could
fathom why she had materialized this rooster into her life... or why
he had materialized her into his... or most likely both. But it was
clear to us all that they are meant to be together.
“Yeah here come the rooster, yeah
You know he ain't gonna die
No, no, no ya know he ain't gonna die...”
You know he ain't gonna die
No, no, no ya know he ain't gonna die...”
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